The Undivided Mind

Thursday, June 29, 2017 K.Z. Freeman 0 Comments

You can never separate yourself from the totality of existence. The undivided mind knows and lives this. Whatever you do, whatever you think, it will be in relation to this complete immersion in the totality. I am not referring to the totality of human existence, but the whole of Nature, the totality of its energetic flow.

Thought remains the only separating mechanism, creating an imaginary divide between the thinker and the thought. Between that which is being experienced and the experiencer.

To whatever degree, humans like the idea of themselves as creators of experience. We like the idea of others thinking of us as creative individuals and of ourselves as individuals who create. Either by creating thought or by creating the physical expression of thought. And yet all of our creative capabilities are constructed from past events, from other minds and training in expression of thought and doing. 

There is no such thing as new thought. There are no thoughts which are your own.

In this sense we are often fooled by ourselves, believing we are creating something new or something not made of something imagined or seen or explained, before.  We think we create new things and new thoughts constantly. But this is not our nature. Nature is not creative. Nature is emergent. It emerges out of itself. From the possibility of itself and nothing emerges out if nature which is not it; any event is by its nature an expression of its boundless potential.

Our direct experience revolves around the idea of consciousness and of being immersed in sensory inputs, and we neglect that what we call unconsciousness is just as much part of nature. And that every emergent sentient thing jumps between what we call consciousness and unconsciousness. And sentience, being conscious and experiencing consciousness, appears to be interested only in unconsciousness. This is to say, that all desire of every organism seems bent towards a primitive or an increasingly complex desire not to desire. The deepest expression of this desire is unconsciousness.

For animals this is simple, as it mostly centers around food. Meaning an animal will bend all of its will towards gaining enough food so all desire for food may cease for a time and it can slip into unconsciousness.

But then there is the human animal. 
Our desires seem complex, all of them driven by the desire not to desire and seeking pleasure in desire. In this we are fully immersed in the expression of the totality. The only separating factor from the totality of existence being the projected thought. Thought that we project upon the totality. Thought that tries to define, measure, explain. Our ability to realize that there is a self watching itself when looking into a mirror is the very source of division in the divided mind.

What emerges is the ability to project any idea into a constructed framework of logical thinking and drive that idea to what we think is the logical conclusion. A conclusion based on the premise projected by the human and its perceived division from all other things. Resulting in an imagined divide between all further projections stemming from the first.

This allows us to think thought itself can be observed by imagining an observer. And yet what is observing thought is just more thought.

We are not creators. We are imitators.

Somewhere in our path of becoming what we are right now, we became self-aware. A thing in our minds was born which allowed us to imagine ourselves as separated from the things around us and made it possible for us to imagine that our thoughts can be directly observed by an imagined observer. So our immersion in this totality was separated by thought from that which is being immersed. We cease to realize our complete immersion and inseparability through the very thing which makes us believe we are separate.

A human being never acts, he reacts. 

Every society in which a human lives is dependent on things around that human. He cannot exist alone or inside a vacuum.

And yet we constantly think that we do. That all our thoughts are our own. That all our emotions are our own.

The only separation which mind experiences is the experience of thought. Then projects its own imagined separation outwards to all things.

People think it is possible for them to observe thought. That it's an empty mind which looks upon its own thinking. There is not such thing as empty mind. You can call it presence, you can call it concentration, you can call it whatever you wish. It will still be thought.

The undivided mind knows this and ceases to try and define its own state outside of its own Isness. Ceases to label it.

What is observing thought is still thought.

What is experiencing bliss is still thought.

What is experiencing emptiness of thought is still thought.

What is being present is still thought.

You believe you are experiencing your life, and yet you don't really know if you are alive or dead. 

If I were to ask you if you are alive, then ask you why you think you are alive, you will recite to me what you were told what life is. What they said to you are the properties of life, the processes of life, ideas of what must happen for something to be considered alive.

The undivided mind knows these are concepts about life, and not its Nature. The undivided mind knows it has no ideas of its own and everything is recycled. The undivided mind knows no thoughts are its own and belong to it, but belong to us all. There is nothing which can be said - just as everything I have said now - which will not be trying to convey a concept, and in conveying manages to point away from the Isness of the thing, and instead attempts to convey a thought about a thing.

The undivided mind knows there is nothing there which can be enlightened and nothing there to free itself from. When all concepts are stripped away, when all ideas are put aside, when all concepts about what the Self is are brushed away, nothing is left. And so the undivided mind knows there is nothing there to find, and in this sees itself as full of all things all at once.

(animation by mr.div)

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